Wednesday 20 June 2012

Ten Reasons Countries Fall Apart


States don't fail overnight. The seeds of of their destruction are sown deep within their political institutions.

BY DARON ACEMOGLU, JAMES A. ROBINSON | JULY/AUGUST 2012


1. North Korea: Lack of property rights
North Korea's economic institutions make it almost impossible for people to own property; the state owns everything, including nearly all land and capital. Agriculture is organized via collective farms. People work for the ruling Korean Workers' Party, not themselves, which destroys their incentive to succeed.
North Korea could be much wealthier. In 1998, a U.N. mission found that many of the country's tractors, trucks, and other farm machinery were simply unused or not maintained. Beginning in the 1980s, farmers were allowed to have their own small plots of land and sell what they grew. But even this hasn't created much incentive, given the country's endemic lack of property rights. In 2009, the government introduced a revalued currency and allowed people to convert only 100,000 to 150,000 won of the old currency into the new one (equivalent to about $35 to $40 at the black-market exchange rate). People who had worked and saved up stocks of the old currency found it to be worthless.
Not only has North Korea failed to grow economically -- while South Korea has grown rapidly -- but its people have literally failed to flourish. Trapped in this debilitating cycle, North Koreans are not only much poorer than South Koreans but also as much as 3 inches shorter on average than the neighbors from whom they have been cut off for the last six decades.
2. Uzbekistan: Forced labor
Coercion is a surefire way to fail. Yet, until recently, at least in the scope of human history, most economies were based on the coercion of workers -- think slavery, serfdom, and other forms of forced labor. In fact, the list of strategies for getting people to do what they don't want to do is as long as the list of societies that relied on them. Forced labor is also responsible for the lack of innovation and technological progress in most of these societies, ranging from ancient Rome to the U.S. South.
Modern Uzbekistan is a perfect example of what that tragic past looked like. Cotton is among Uzbekistan's biggest exports. In September, as the cotton bolls ripen, the schools empty of children, who are forced to pick the crop. Instead of educators, teachers become labor recruiters. Children are given daily quotas from between 20 to 60 kilograms, depending on their age. The main beneficiaries of this system are President Islam Karimov and his cronies, who control the production and sale of the cotton. The losers are not only the 2.7 million children coerced to work under harsh conditions in the cotton fields instead of going to school, but also Uzbek society at large, which has failed to break out of poverty. Its per capita income today is not far from its low level when the Soviet Union collapsed -- except for the income of Karimov's family, which, with its dominance of domestic oil and gas exploration, is doing quite well.
3. South Africa: A tilted playing field
In 1904 in South Africa, the mining industry created a caste system for jobs. From then on, only Europeans could be blacksmiths, brickmakers, boilermakers -- basically any skilled job or profession. This "color bar," as South Africans called it, was extended to the entire economy in 1926 and lasted until the 1980s, robbing black South Africans of any opportunity to use their skills and talents. They were condemned to work as unskilled laborers in the mines and in agriculture -- and at very low wages, too, making it extremely profitable for the elite who owned the mines and farms. Unsurprisingly, South Africa under apartheid failed to improve the living standards of 80 percent of its population for almost a century. For 15 years before the collapse of apartheid, the South African economy contracted. Since 1994 and the advent of a democratic state, it has grown consistently.
4. Egypt: The big men get greedy
When elites control an economy, they often use their power to create monopolies and block the entry of new people and firms. This was exactly how Egypt worked for three decades under Hosni Mubarak. The government and military owned vast swaths of the economy -- by some estimates, as much as 40 percent. Even when they did "liberalize," they privatized large parts of the economy right into the hands of Mubarak's friends and those of his son Gamal. Big businessmen close to the regime, such as Ahmed Ezz (iron and steel), the Sawiris family (multimedia, beverages, and telecommunications), and Mohamed Nosseir (beverages and telecommunications) received not only protection from the state but also government contracts and large bank loans without needing to put up collateral.
Together, these big businessmen were known as the "whales." Their stranglehold on the economy created fabulous profits for regime insiders, but blocked opportunities for the vast mass of Egyptians to move out of poverty. Meanwhile, the Mubarak family accumulated a vast fortune estimated as high as $70 billion.
5. Austria and Russia: Elites block new technologies
New technologies are extremely disruptive. They sweep aside old business models and make existing skills and organizations obsolete. They redistribute not just income and wealth but also political power. This gives elites a big incentive to try to stop the march of progress. Good for them, but not for society.
Consider what happened in the 19th century, as railways were spreading across Britain and the United States. When a proposal to build a railway was put before Francis I, emperor of Austria, he was still haunted by the specter of the 1789 French Revolution and replied, "No, no, I will have nothing to do with it, lest the revolution might come into the country." The same thing happened in Russia until the 1860s. With new technologies blocked, the tsarist regime was safe, at least for a while. As Britain and the United States grew rapidly, however, Austria and Russia failed to do so. The track tells the tale: In the 1840s, tiny Britain was undergoing a railway mania in which more than 6,000 miles of track were built, while only one railway ran in vast continental Russia. Even this line was not built for the benefit of the Russian people; it ran 17 miles from St. Petersburg to the tsar's imperial residences at Tsarskoe Selo and Pavlovsk.
6. Somalia: No law and order
One must-have for successful economies is an effective centralized state. Without this, there is no hope of providing order, an effective system of laws, mechanisms for resolving disputes, or basic public goods.
Yet large parts of the world today are still dominated by stateless societies. Although countries like Somalia or the new country of South Sudan do have internationally recognized governments, they exercise little power outside their capitals, and maybe not even there. Both countries have been built atop societies that historically never created a centralized state but were divided into clans where decisions were made by consensus among adult males. No clan was ever able to dominate or create a set of nationally respected laws or rules. There were no political positions, no administrators, no taxes, no government expenditures, no police, no lawyers -- in other words, no government.
This situation persisted during the colonial period in Somalia, when the British were unable even to collect poll taxes, the usual fiscal basis for their African colonies. Since independence in 1960, attempts have been made to create an effective central state, for example, during the dictatorship of Mohamed Siad Barre, but after more than five decades it's fair and even obvious to say they have failed. Call it Somalia's law: Without a central state, there can be no law and order; without law and order, there can be no real economy; and without a real economy, a country is doomed to fail.
7. Colombia: A weak central government
Colombia isn't Somalia. All the same, its central government is unable or unwilling to exert control over probably half the country, which is dominated by left-wing guerrillas, most famously the FARC, and, increasingly, right-wing paramilitaries. The drug lords may be on the run, but the state's absence from much of the country leads not only to lack of public services such as roads and health care, but also to lack of well-defined, institutionalized property rights.
Thousands of rural Colombians have only informal titles or titles lacking any legal validity. Although this does not stop people from buying and selling land, it undermines their incentives to invest -- and the uncertainty often leads to violence. During the 1990s and early 2000s, for example, an estimated 5 million hectares of land were expropriated in Colombia, typically at gunpoint. The situation got so bad that in 1997, the central government allowed local authorities to ban land transactions in rural areas. The result? Many parts of Colombia essentially fail to take part in modern economic activities, instead languishing in poverty, not to mention proving to be fertile havens for armed insurgents and paramilitary forces of both the left and right.
Calca and nearby Acomayo are two Peruvian provinces. Both are high in the mountains, and both are inhabited by the Quechua-speaking descendants of the Incas. Both grow the same crops, yet Acomayo is much poorer, with its inhabitants consuming about one-third less than those in Calca. The people know this. In Acomayo, they ask intrepid foreigners, "Don't you know that the people here are poorer than the people over there in Calca? Why would you ever want to come here?"
Indeed, it is much harder to get to Acomayo from the regional capital of Cusco, the ancient center of the Inca Empire, than it is to get to Calca. The road to Calca is paved, while the one to Acomayo is in terrible disrepair. To get beyond Acomayo you need a horse or a mule -- not due to any differences in topography, but because there are no paved roads. In Calca, they sell their corn and beans on the market for money, while in Acomayo they grow the same crops for their own subsistence. Acomayo's people are one-third poorer than Calca's as a result. Infrastructure matters.
8. Peru: Bad public services
Calca and nearby Acomayo are two Peruvian provinces. Both are high in the mountains, and both are inhabited by the Quechua-speaking descendants of the Incas. Both grow the same crops, yet Acomayo is much poorer, with its inhabitants consuming about one-third less than those in Calca. The people know this. In Acomayo, they ask intrepid foreigners, "Don't you know that the people here are poorer than the people over there in Calca? Why would you ever want to come here?"
Indeed, it is much harder to get to Acomayo from the regional capital of Cusco, the ancient center of the Inca Empire, than it is to get to Calca. The road to Calca is paved, while the one  to Acomayo is in terrible disrepair. To get beyond Acomayo you need a horse or a mule -- not due to any differences in topography, but because there are no paved roads. In Calca, they sell their corn and beans on the market for money, while in Acomayo they grow the same crops for their own subsistence. Acomayo's people are one-third poorer than Calca's as a a result. Infrastructure matters. 
9. Bolivia: Political exploitation
Bolivia has a long history of extractive institutions dating back to Spanish times -- a history that has brewed resentment over the years. In 1952, Bolivians rose up en masse against the traditional elite of land and mine owners. The leaders of this revolution were mostly urbanites excluded from power and patronage under the previous regime. Once they seized power, the revolutionaries expropriated most of the land and the mines and created a political party, the Revolutionary Nationalist Movement (MNR). Inequality fell sharply at first as a result of these land seizures, as well as the MNR's educational reforms. But the MNR set up a one-party state and gradually rescinded the political rights it had extended in 1952. By the late 1960s, inequality was actually higher than it had been before the revolution.
For the great mass of rural Bolivians, one elite had simply replaced another in what German sociologist Robert Michels called the "iron law of oligarchy." Rural people still had insecure property rights and still had to sell their votes for access to land, credit, or work. The main difference was that instead of providing these services to the traditional landowners, they now provided them to the MNR.
10. Sierra Leone: Fighting over the spoils
Intense extraction breeds instability and failure because, consistent with the iron law of oligarchy, it creates incentives for others to depose the existing elites and take over.
This is exactly what happened in Sierra Leone. Siaka Stevens and his All People's Congress (APC) party ran the country from 1967 until 1985 as their personal fiefdom. Little changed when Stevens stepped aside, passing the baton to his protégé, Joseph Momoh, who just continued the plunder.
The trouble is that this sort of extraction creates deep-seated grievances and invites contests for power from would-be strongmen hoping to get their hands on the loot. In March 1991, Foday Sankoh's Revolutionary United Front, with the support and most likely the command of Liberian dictator Charles Taylor, crossed into Sierra Leone and plunged the country into a vicious, decade-long civil war. Sankoh and Taylor were interested in only one thing: power, which they could use, among other things, to steal diamonds, and they could do so because of the regime that Stevens and his APC had created. The country soon descended into chaos, with the civil war taking the lives of about 1 percent of the population and maiming countless others. Sierra Leone's state and institutions totally collapsed. Government revenues went from 15 percent of national income to practically zero by 1991. The state, in other words, didn't so much fail as disappear entirely.

Thursday 14 June 2012

Where do I go from here?


"Where do we go from here?"
Such question is frequently asked by high school graduates. Well I personally have plans to go:

I am inspired by John F. Kennedy’s famous call to service: “Ask not what your country can do for you – ask what you can do for your country.” Therefore, I believe that each of us has the opportunity and responsibility to make the world a better place.
As we know, nowadays several countries in the world are haunted by the threat of global crisis. Not only that, the world is also facing serious problems related to natural resources degradation, energies, environment, and foods. There is therefore these global issues demand leaders who can work in dynamic, contested arenas with public, private and nonprofit stakeholders across geopolitical, economic, and cultural boundaries.

The branch that interests me the most is Innovation and Economics studies. Economics is the study of how consumers, firms, and government make decision that together determines how resources are allocated. The general working of the economy has become increasingly necessary to make sense of governmental policy-making, the conduct of business, and the enormous changes in economic systems occurring throughout the world. It is therefore by studying Innovation and Economics studies I can contribute to international development.

As a developing country, my country Indonesia is still facing major challenges such as  climate change, poverty, clean water, and enough income to live on with dignity. Indonesia’s economy relies on natural capital assets, such as agriculture, forest resources, biodiversity, tourism, minerals and oil extraction. There is tendency in which the effort to maintain the environmental function and the utilization of natural resources are still far from what was expected. There is therefore governments have a role to play in putting in strategies and policy reforms.


I have a dream to contribute to national development by actualizing green economy. Bringing energy to the rural poor is one of the most important contributions that a green economy can make to developing country. In addition to energy, agriculture sector can also increase yields and revenues, open up new market opportunities and reduce climate change and environmental vulnerability. By increasing investment and technical support, and implementing policy reforms to encourage such practices, significant gains can be achieved.

To succeed in this journey and make the dream reality, after graduating from Japan, I would like to take master degree to deepen my study. I am planning to take master in Public Administration/International Development. The study will help to expand and enrich my technical understanding and policy expertise while providing leadership skills and strategies to effect change. After finishing my master degree, I would like to have international experience by working in international development institutions or multinational companies to demonstrate my competence in economics and leadership in international development. Then, after I feel fulfilled enough with international experience I will go back to Indonesia and make my dreams come true.


New hair for a new hope

"Berani Cukur Rambut untuk Anak Kanker?" - Shave for Hope

Tagline itu mungkin cukup sederhana namun cukup meninggalkan kesan bagi saya. Mungkin "Shave for Hope" masih terdengar asing bagi kita masyarakat Indonesia. Shave for Hope merupakan sebuah aksi sosial yang memiliki misi untuk menggalang dana dan sekaligus untuk mewujudkan dorongan psikososial bagi penderita kanker. Acara ini juga memiliki tujuan untuk menggugah kepedulian masyarakat akan penyakit kanker yang diderita khususnya anak-anak. Aksi ini berupa pencukuran rambut bagi pria dan memotong 10 cm rambut di atas bahu bagi wanita. Nilai dari aksi tersebut dihargai sejumlah uang yang nantinya akan disumbangkan kepada penderita kanker untuk mengurangi beban ekonomi bagi keluarga mereka.
Di USA rambut-rambut yang dipotong tersebut akan dijadikan rambut palsu untuk pengidap kanker. Rambut yang dipotong memiliki syarat yaitu rambut sehat yang bebas chemical seperti cat rambut.

Menurut saya, acara ini jelas memiliki nilai solidaritas. Acara ini bertujuan untuk memberi semangat bagi para pengidap kanker yang memiliki kerontokan rambut dan kebotakan rambut akibat dari kemoterapi. Dengan kegiatan Shave for Hope ini, kepercayaan diri para penderita kanker akan meningkat. Mereka tidak perlu lagi berkecil hati dan sedih jika kehilangan rambut. Kehilangan rambut bukan berarti mereka tidak bisa melakukan berbagai hal.

Jujur ketika mendengar dan membaca tentang acara "Shave for Hope" hati saya bergetar. Selama ini saya bergonta ganti model rambut tanpa alasan yang jelas. Bahkan saya mewarnai rambut saya. Kini muncul keinginan saya untuk memanjangkan rambut dan memelihara dengan baik hingga akhirnya merelakan rambut saya untuk sesuatu yang bermanfaat dan purpose yang baik.

Saya berharap agar teman-teman yang membaca tulisan ini dapat terinspirasi.

"Attitude is a little thing that makes a big difference" - Winston Churchill :)

Thursday 7 June 2012

Jippie!

Hello world! It's been quite sometimes since the last blog. Well actually i'm in the mood in writing.. But I just don't have enough time to write. Anyway, I'm accepted in APU Ritsumeikan university Japan, majoring in economics. :D yay!

Friday 16 March 2012

AFS :)



“One’s destination is never be a place, but a new way of seeing things.” - Henry Miller.

In 2010, I went to Norway for a student exchange program. This program has the aim of helping to increase participants' understanding and tolerance of other cultures, as well as improving the language skills and broadening social horizons. 

The experience of becoming a student in Norway for a year gives me a lot of advantages. Since I met people from all over the world, my perspective in viewing things expanded. I got international learning towards acceptance and understanding different cultures. It also enhanced my interest in global issues as well as a broader general knowledge by communicating with people from around the world. 

A major bonus in living abroad, especially in a country where English is not the first language, is made me able to speak in Norwegian. Learning Norwegian was very difficult for me, therefore it was a quiet big challenge for me. As we know, communication is not only about words, it also involves gestures and signs in it.

My live in Norway which is very contrast to my live in Indonesia has made me become a mature person and given me the ability to adapt and adjust to a different culture. A year living in Norway also taught me to be an independent person and be tough in all conditions. It has enriched my life. When I came back to Indonesia, I did have troubles re-adjusting into Indonesian high school life. However, as a human being, I make mistakes, I get frustrated that I can not be understood, but I learn, adapt, and find ways around it and listen. Listening is the key. The more I listen, the more I learn to speak, and the more I learn to understand.

Being an exchange student was one of the most enriching experience in my life. It was hard, but the hard made the end result all the more worthwhile.

Saturday 18 February 2012

Hati-hati dengan Rindu

Hari-hari ini cukup melelahkan buatku. Sebagai siswa kelas 3 yang akan menghadapi ujian, banyak sekali hal yang harus dikerjakan dan dipikirkan. Namun, sebisa mungkin hobi membaca buku tidak kutinggalkan. Sore ini aku membaca kembali sebuah buku best seller yang sudah lama tidak aku baca. Buku ini berjudul "La Tahzan, Jangan Bersedih".


Di dalam buku ini ada tulisan yang cukup menarik perhatianku sebagai seorang remaja yang mulai merasakan 'kerinduan', yaitu "Hati-hati dengan Rindu".  Nah, mungkin kita sudah tau definisi dari kata 'rindu', tapi sudahkah kita tahu mengapa berhati-hati dengan rasa rindu yang kita rasakan itu perlu?


Jangan pernah merindukan sesuatu secara berlebihan. Karena, yang demikian itu menyebabkan kegelisahan yang tak pernah padam. Seorang muslim akan bahagia ketika ia dapat menjauhi keluh kesah, kesedihan dan kerinduan. Demikian pula ketika ia dapat mengatasi keterasingan, keterputuasaan dan keterpisahan yang dikeluhkan para penyair. Betapapun yang demikian itu adalah tanda kehampaan hati.

“Tidakkah kamu melihat orang2 yang menjadikan hawa nafsunya sebagai Rabbnya dan Allah membiarkannya sesat berdasarkan ilmuNya dan Allah telah mengunci mati pendengaran dan hatinya dan meletakkan tutupan atas penglihatannya?” (QS Al Jatsiyah: 23)

Ibn Qayyim telah memberikan terapi yang sangat manjur tentang masalah ini dalam bukunya Ad Da' Wad Dawa' atau Al Jawab Asy Syafi 'an Man Sa'ala 'amod Dawa' asy Syafi. Rasa suka yang berlebihan itu banyak sebabnya. Di antaranya;

1. Hati yang tidak terisi oleh rasa cinta, rasa syukur, dzikir, dan ibadah kepada Allah.
2. Membiarkan mata jalang. Mengumbar mata adalah jalan yang menghantarkan pada kesedihan dan keresahan;

“Katakanlah kepada orang2 laki2 yang beriman :”Hendaklah mereka menahan pandangannya dan memelihara kemaluannya..” (QS An Nur:30)

Rasulullah juga bersabda: ‘Pandangan (mata) itu adalah satu dari sekian banyak anak panah iblis’
3. Meremehkan ibadah, dzikir, doa, dan sholat.



"Sesungguhnya, shalat itu mencegah dari perbuatan-perbuatan keji dan munkar" (QS Al Ankabut:45)

Adapun obatnya, diantaranya adalah sebagai berikut :
1. Berusaha untuk selalu berada dipintu2 ibadah dan memohon kesembuhan kepada Yang Maha Agung.
2. Merendahkan pandangan dan menjaga kemaluan.
3. Menjauhkan hati dari hal2 yang bisa mengikatnya dan berusaha melupakannya.
4. Menyibukkan diri dengan amal sholeh dan berguna.
5. Menikah secara syar’i.

Friday 17 February 2012

Keluar dari Bumi yang Luas ini

Orang berilmu dan beradab tidak akan diam di kampung halaman
Tinggalkan negerimu dan merantaulah ke negeri orang
Merantaulah, kau akan dapatkan pengganti dari kerabat dan kawan
Berlelah-lelahlah, manisnya hidup terasa setelah lelah berjuang

Aku melihat air menjadi rusak karena diam tertahan
Jika mengalir menjadi jernih, jika tidak, kan keruh menggenang

Singa jika tak tinggalkan sarang tak akan dapatkan mangsa
Anak panah jika tak tinggalkan busur tak akan kena sasaran

Jika matahari di orbitnya tidak bergerak akan terus diam
Tentu manusia bosan padanya dan enggan memangdang

Bijih emas bagaikan tanah biasa sebelum digali dari tambang
Kayu gaharu tak ubahnya seperti kayu biasa jika di dalam hutan

                                                            (Imam Syafi'i 767-800M)

Seorang bijaksana pernah mengatakan, "Perjalanan akan menghilangkan kesedihan."

Al-Hafizh Ar-Ramhurmuzi dalam bukunya Al-Muhaddits al-Fashil menjelaskan faedah perjalanan yang bertujuan menuntut ilmu dan mencari kenikmatan. Dia menjelaskan kenikmatan yang dirasakan dan dapat diraih oleh 'pengembara' yang meninggalkan tanah kelahirannya, dan memanfaatkan seluruh kesempatannya untuk melihat tempat dan rumah yang baru.


Ketika aku menjadi siswa pertukaran pelajar di Norwegia selama setahun banyak pelajaran dan peristiwa yang terjadi; pelajaran tentang kesenangan, kesedihan, manis, dan pahit. Namun, aku merasa belum cukup mengambil banyak faedah dari perjalan singkat selama satu tahun di negeri orang. Sungguh, aku ingin merasakan kembali kenikmatan serupa. Kenikmatan yang dapat dirasakan oleh seluruh anggota tubuhku pada saat melihat tanah-tanah lapang, bentuk muka baru, keajaiban negeri-negeri, melihat perbedaan bahasa dan kulit, dan mengenal ciptaan-ciptaan Allah yang lain.